דנין את

דִּיןI, דּוּן, (b. h., v. Ges. H. Dict. s. v.) ( to rule, 1) to hold court, pass sentence, punish. Snh.II, 2 המלך לא דָן דָנִין וב׳ the king must not act as judge, nor be summoned before court. B. Kam.82a ודנין בשני וב׳ court is held on Mondays and Thursdays. Snh.VII, 5 דנין את העדיםוכ׳ witnesses are examined, v. כִּינּוּי. Ib. 5a ידין ירין dare he hold court? He dare; a. fr. 2) to argue, conclude. Pes.27b דָּנוּ דִין אתר they argued differently. Maas. Sh. II, 9; Eduy. I, 10 הַדָּנִין לפני חכמים those who argued before the scholars; Snh.17b by ‘those who argued are meant R. Shimeon Ab. Zar., III, 5 (45a) אני אובין ואָדוּן (v. Rabb. D. S. a. l. note 8), v. בִּין. R. Hash. 7a דנין שנה … משנהוכ׳ we compare the word shanah (year), used in connection with months, with shanah used (Num. 28:14 with Ex. 12:2); a. fr. 3) to judge, form an opinion of. Ab. I, 6, v. זְכוּת; a. fr. Nif. נִידֹּון, נִדֹּון (b. h. נָדו֗ן) to be judged, be called to account, summoned, punished, sentenced. R. Hash. I, 2 העולם נ׳ sentence is passed upon the world (prosperity or failure decreed). Ib. 16a נִידֹּונֶת לשעבר sentence has been passed upon it in the previous year (on the Passover, before the seed was sown), נ׳ להבא on the Passover of this same year (after the seed has been planted). Ib. אדם נ׳ בכל יום judgment is passed on man every day. Ib. 12a ברותחין נִירּוֹנוּ they were punished with (found their death in) hot water. Ab. III, 15 בטוב העולם נ׳ the world is ruled with divine mercy. Ḥull.45a נ׳ כמוח is subject to the same law as the brain. B. Kam.II, 5 להיות כנ׳, v. דַּי; a. fr. Pi. דִּיֵּין to argue, discuss, dispute. Koh. R. to II, 8 היתה מְדַיֶּינֶתוכ׳ she argued (contended) with him. Ib. שמְדַיְּינִין בהלכה who argue legal questions.Gen. R. s. 3 היו מדיינין זה עם זה contended with one another; a. fr.

דִּיןI, דּוּן, (b. h., v. Ges. H. Dict. s. v.) ( to rule, 1) to hold court, pass sentence, punish. Snh.II, 2 המלך לא דָן דָנִין וב׳ the king must not act as judge, nor be summoned before court. B. Kam.82a ודנין בשני וב׳ court is held on Mondays and Thursdays. Snh.VII, 5 דנין את העדיםוכ׳ witnesses are examined, v. כִּינּוּי. Ib. 5a ידין ירין dare he hold court? He dare; a. fr. 2) to argue, conclude. Pes.27b דָּנוּ דִין אתר they argued differently. Maas. Sh. II, 9; Eduy. I, 10 הַדָּנִין לפני חכמים those who argued before the scholars; Snh.17b by ‘those who argued are meant R. Shimeon Ab. Zar., III, 5 (45a) אני אובין ואָדוּן (v. Rabb. D. S. a. l. note 8), v. בִּין. R. Hash. 7a דנין שנה … משנהוכ׳ we compare the word shanah (year), used in connection with months, with shanah used (Num. 28:14 with Ex. 12:2); a. fr. 3) to judge, form an opinion of. Ab. I, 6, v. זְכוּת; a. fr. Nif. נִידֹּון, נִדֹּון (b. h. נָדו֗ן) to be judged, be called to account, summoned, punished, sentenced. R. Hash. I, 2 העולם נ׳ sentence is passed upon the world (prosperity or failure decreed). Ib. 16a נִידֹּונֶת לשעבר sentence has been passed upon it in the previous year (on the Passover, before the seed was sown), נ׳ להבא on the Passover of this same year (after the seed has been planted). Ib. אדם נ׳ בכל יום judgment is passed on man every day. Ib. 12a ברותחין נִירּוֹנוּ they were punished with (found their death in) hot water. Ab. III, 15 בטוב העולם נ׳ the world is ruled with divine mercy. Ḥull.45a נ׳ כמוח is subject to the same law as the brain. B. Kam.II, 5 להיות כנ׳, v. דַּי; a. fr. Pi. דִּיֵּין to argue, discuss, dispute. Koh. R. to II, 8 היתה מְדַיֶּינֶתוכ׳ she argued (contended) with him. Ib. שמְדַיְּינִין בהלכה who argue legal questions.Gen. R. s. 3 היו מדיינין זה עם זה contended with one another; a. fr.

אֶפְשַׁר(אֶוְשַׁר) אֶיפְשַׁר m. ( פשר) division, space between, alternative, whence possibility; it is possible. Targ. Job 14:14; a. fr.Ḥull.11b היכא דא׳ א׳ where it is possible (to ascertain facts), it is possible (we must do), but where it is impossible Yeb.61b sq. אין דנין א׳ משאי א׳ we cannot form an analogy between a case where there is an alternative and one where there is none. Sabb.129a לא א׳ ליה he has no means. Y.Sot.VII, 21c bot. אי א׳ לומר you cannot say. Taan.3b אי א׳ לעולםוכ׳ the world cannot exist without ; a. fr.

אֶפְשַׁר(אֶוְשַׁר) אֶיפְשַׁר m. ( פשר) division, space between, alternative, whence possibility; it is possible. Targ. Job 14:14; a. fr.Ḥull.11b היכא דא׳ א׳ where it is possible (to ascertain facts), it is possible (we must do), but where it is impossible Yeb.61b sq. אין דנין א׳ משאי א׳ we cannot form an analogy between a case where there is an alternative and one where there is none. Sabb.129a לא א׳ ליה he has no means. Y.Sot.VII, 21c bot. אי א׳ לומר you cannot say. Taan.3b אי א׳ לעולםוכ׳ the world cannot exist without ; a. fr.

יְצִירָהf. (preced.) 1) formation, creation; nature. Yoma 85a לענין י׳ as regards the stages of embryonic formation. Lev. R. s. 14, beg. כשם שיְצִירָתוֹ של אדםוכ׳ as well as the creation of man took place after that of the animals, so is the law concerning man (Lev. 12–15) issued after that concerning animals (ib. 11). Ib. יְצִירת הוולד the formation (development) of the embryo.Sot.2a; Snh.22a ארבעים יום קודם י׳ הוו׳וכ׳ forty days before the embryo is formed, a divine voice goes forth Nidd.22b דנין י׳ מי׳ we may draw an analogy between animals concerning whose formation the verb יצר is used (contrad. to ברא). Keth.8a חדא י׳ הואי there was one act of formation for Adam und Eve (male and female persons combined, v. Erub.18a); a. fr.Pl. יְצִירוֹת. Ib. שתי י׳ הואי there were two different formations. Gen. R. s. 14 (ref. to וייצר with two י, Gen. 2:7) שתי י׳וכ׳ two formations, one referring to Adam, the other to Eve; יצירה לשבעהוכ׳ there is a viable birth at seven months, and one at nine months. Ib. שתי י׳ יצירה מן התחתוניםוכ׳ two creations, one partaking of the nature of earthly creatures, the other of heavenly beings. Y.Yeb.II, 5c bot. 2) י׳ or בית חי׳ (v. יוֹצֵר) potters workshop. Tosef.Kel.B. Kam. III, 8.Y.B. Mets.VIII, end, 11d בית היוצרה (corr. acc.); Tosef. ib. VIII, 27 וי׳ אין פחותוכ׳ ed. Zuck. (Var. וצירה) a pottery is rented on no less than twelve months notice.

יְצִירָהf. (preced.) 1) formation, creation; nature. Yoma 85a לענין י׳ as regards the stages of embryonic formation. Lev. R. s. 14, beg. כשם שיְצִירָתוֹ של אדםוכ׳ as well as the creation of man took place after that of the animals, so is the law concerning man (Lev. 12–15) issued after that concerning animals (ib. 11). Ib. יְצִירת הוולד the formation (development) of the embryo.Sot.2a; Snh.22a ארבעים יום קודם י׳ הוו׳וכ׳ forty days before the embryo is formed, a divine voice goes forth Nidd.22b דנין י׳ מי׳ we may draw an analogy between animals concerning whose formation the verb יצר is used (contrad. to ברא). Keth.8a חדא י׳ הואי there was one act of formation for Adam und Eve (male and female persons combined, v. Erub.18a); a. fr.Pl. יְצִירוֹת. Ib. שתי י׳ הואי there were two different formations. Gen. R. s. 14 (ref. to וייצר with two י, Gen. 2:7) שתי י׳וכ׳ two formations, one referring to Adam, the other to Eve; יצירה לשבעהוכ׳ there is a viable birth at seven months, and one at nine months. Ib. שתי י׳ יצירה מן התחתוניםוכ׳ two creations, one partaking of the nature of earthly creatures, the other of heavenly beings. Y.Yeb.II, 5c bot. 2) י׳ or בית חי׳ (v. יוֹצֵר) potters workshop. Tosef.Kel.B. Kam. III, 8.Y.B. Mets.VIII, end, 11d בית היוצרה (corr. acc.); Tosef. ib. VIII, 27 וי׳ אין פחותוכ׳ ed. Zuck. (Var. וצירה) a pottery is rented on no less than twelve months notice.

כִּינּוּי, כּנּוּיm. (כָּנָה) by-name, surname; attribute, substituted word. Snh.VII, 5 דנין … בכ׳ the witnesses are examined by using a substitute for the Divine Name (v. יוֹסֵי). Sot.VII, 6 במקדש … ובמדינה בכִינּוּיוֹ in the Temple the Divine Name is pronounced as it is written, in the country (outside the Temple) by its substitute (Ădonai). Ib. 38a בכ׳, opp. שם המפורש; a. e.Pl. כִּינּוּיִים, כִּינּוּיִין, כִּנּ׳. Ned.I, 1 כִּינּוּיֵי נדרים words used as substitutes for vows ( נדר); ib. 2 כ׳ לחרם substitutes for ḥerem (v. חֵרֶק); a. fr.כִּינּוּיֵי כִּינּוּיִין secondary substitutes, e. g. the use of grogroth for tirosh and this for eshkol, v. גְּרוֹגֶרֶת. Tosef.Naz.II, 1; Y. ib. II, beg.51d.

כִּינּוּי, כּנּוּיm. (כָּנָה) by-name, surname; attribute, substituted word. Snh.VII, 5 דנין … בכ׳ the witnesses are examined by using a substitute for the Divine Name (v. יוֹסֵי). Sot.VII, 6 במקדש … ובמדינה בכִינּוּיוֹ in the Temple the Divine Name is pronounced as it is written, in the country (outside the Temple) by its substitute (Ădonai). Ib. 38a בכ׳, opp. שם המפורש; a. e.Pl. כִּינּוּיִים, כִּינּוּיִין, כִּנּ׳. Ned.I, 1 כִּינּוּיֵי נדרים words used as substitutes for vows ( נדר); ib. 2 כ׳ לחרם substitutes for ḥerem (v. חֵרֶק); a. fr.כִּינּוּיֵי כִּינּוּיִין secondary substitutes, e. g. the use of grogroth for tirosh and this for eshkol, v. גְּרוֹגֶרֶת. Tosef.Naz.II, 1; Y. ib. II, beg.51d.

כִּינּוּי, כּנּוּיm. (כָּנָה) by-name, surname; attribute, substituted word. Snh.VII, 5 דנין … בכ׳ the witnesses are examined by using a substitute for the Divine Name (v. יוֹסֵי). Sot.VII, 6 במקדש … ובמדינה בכִינּוּיוֹ in the Temple the Divine Name is pronounced as it is written, in the country (outside the Temple) by its substitute (Ădonai). Ib. 38a בכ׳, opp. שם המפורש; a. e.Pl. כִּינּוּיִים, כִּינּוּיִין, כִּנּ׳. Ned.I, 1 כִּינּוּיֵי נדרים words used as substitutes for vows ( נדר); ib. 2 כ׳ לחרם substitutes for ḥerem (v. חֵרֶק); a. fr.כִּינּוּיֵי כִּינּוּיִין secondary substitutes, e. g. the use of grogroth for tirosh and this for eshkol, v. גְּרוֹגֶרֶת. Tosef.Naz.II, 1; Y. ib. II, beg.51d.

כִּינּוּי, כּנּוּיm. (כָּנָה) by-name, surname; attribute, substituted word. Snh.VII, 5 דנין … בכ׳ the witnesses are examined by using a substitute for the Divine Name (v. יוֹסֵי). Sot.VII, 6 במקדש … ובמדינה בכִינּוּיוֹ in the Temple the Divine Name is pronounced as it is written, in the country (outside the Temple) by its substitute (Ădonai). Ib. 38a בכ׳, opp. שם המפורש; a. e.Pl. כִּינּוּיִים, כִּינּוּיִין, כִּנּ׳. Ned.I, 1 כִּינּוּיֵי נדרים words used as substitutes for vows ( נדר); ib. 2 כ׳ לחרם substitutes for ḥerem (v. חֵרֶק); a. fr.כִּינּוּיֵי כִּינּוּיִין secondary substitutes, e. g. the use of grogroth for tirosh and this for eshkol, v. גְּרוֹגֶרֶת. Tosef.Naz.II, 1; Y. ib. II, beg.51d.

נִזֶקm. (b. h.; denom. of זקק) (junction, touch; cmp. נגע, רע, accident, evil, injury, damage; תַּשְׁלוּמֵי נ׳ indemnity. Ab. Zar. I, 7 וכל דבר שיש בו נ׳ לרבים or anything through which the public may be injured. B. Kam. I, 1 הב … לשלם תשלומי נ׳וכ׳ the offender is bound to pay indemnity with the best of the land (out of his best lands, v. עִידִית). Ib. 2 הכשרתי במקצת נִזְקוֹ I have been partly instrumental in injuring him, v. הֶכְשַׁר. Ib. II, 5, a. fr. חצי נ׳ indemnity up to half the damage, opp. נ׳ שלם full indemnity. Ib. VIII, 1 בנ׳ בצערוכ׳ (has to pay) damages (for the maimed limb), an indemnity for the pain inflicted ; a. fr.Pl. נְזָקִים, נְזָקִין; constr. נִזְקֵי. Ib. 84a דנין נ׳ מנ׳וכ׳ we may draw an analogy between different cases of mayhem, but not between mayhem and homicide. Ib. נ׳ שור בשור damages for an ox injured by an ox; a. fr.נְזָקִין, נְזִיקִין (fr. נָזִיק) cases of damages, laws concerning injuries; damages. Ib. I, 1, v. אָב II. Mekh. Mishp. s. 14; a. fr., v. נִיזָּקִין.Esp. Nziḳin, ( Seder Nziḳin) name of the fourth Order of the Mishnah, Tosefta and Talmud, also of a section of Mkhilta Mishpaṭim. Sabb.31a. Lev. R. s. 19 נ׳ ל׳ פרקים N. which contains thirty chapters; a. e.B. Kam. 102a כולה נ׳ חדאוכ׳ the entire Nziḳin ( Baba Ḳamma, Mʾtsia and Bathra) is one treatise.

נִזֶקm. (b. h.; denom. of זקק) (junction, touch; cmp. נגע, רע, accident, evil, injury, damage; תַּשְׁלוּמֵי נ׳ indemnity. Ab. Zar. I, 7 וכל דבר שיש בו נ׳ לרבים or anything through which the public may be injured. B. Kam. I, 1 הב … לשלם תשלומי נ׳וכ׳ the offender is bound to pay indemnity with the best of the land (out of his best lands, v. עִידִית). Ib. 2 הכשרתי במקצת נִזְקוֹ I have been partly instrumental in injuring him, v. הֶכְשַׁר. Ib. II, 5, a. fr. חצי נ׳ indemnity up to half the damage, opp. נ׳ שלם full indemnity. Ib. VIII, 1 בנ׳ בצערוכ׳ (has to pay) damages (for the maimed limb), an indemnity for the pain inflicted ; a. fr.Pl. נְזָקִים, נְזָקִין; constr. נִזְקֵי. Ib. 84a דנין נ׳ מנ׳וכ׳ we may draw an analogy between different cases of mayhem, but not between mayhem and homicide. Ib. נ׳ שור בשור damages for an ox injured by an ox; a. fr.נְזָקִין, נְזִיקִין (fr. נָזִיק) cases of damages, laws concerning injuries; damages. Ib. I, 1, v. אָב II. Mekh. Mishp. s. 14; a. fr., v. נִיזָּקִין.Esp. Nziḳin, ( Seder Nziḳin) name of the fourth Order of the Mishnah, Tosefta and Talmud, also of a section of Mkhilta Mishpaṭim. Sabb.31a. Lev. R. s. 19 נ׳ ל׳ פרקים N. which contains thirty chapters; a. e.B. Kam. 102a כולה נ׳ חדאוכ׳ the entire Nziḳin ( Baba Ḳamma, Mʾtsia and Bathra) is one treatise.

סִפְרָא, סִי׳ch., constr. סְפִר, סֵפֶר 1) = h. סֵפֶר. Targ. Is. 29:11, sq. Targ. Ex. 17:14. Targ. 2 Chr. 34:15; a. fr.B. Mets.85b bot. ס׳ דאדה״ר the book of Adam, v. סֵפֶר. Ber.23a ס׳ דאגדתא a homiletical book, v. אֲגַדְתָּא; a. fr.Esp. Biblical book; Pentateuch. Snh.93b מאי טעמא לא איקרי ס׳ על שמיה why was the book (of Ezra) not named from him (Nehemiah)? Meg.22a קרא בס׳ he read from the Law. B. Kam.82a דנין … דשכיחי דאתו למקרא בס׳ court is held on Mondays and Thursdays, because they (the villagers) are accustomed to come (to town) for the reading of the Law; a. fr.Pl. סִפְרַיָּא, סִפְרַיָּיא, סִפְרֵי, סִי׳. Targ. Koh. 12:9; 12.Y.Maasr.III, end, 51a וצווח להין ס׳ קוסמי called them (the books of Agadah) books of sorcery; a. fr. 2) ספרא דבי רב, or ס׳ Sifra ( of the school), also called תּוֹרַת כֹּהֲנִים, a halakhic commentary on Leviticus. Targ. 1 Chr. 11:22.Ber.18b. Ib. 11b; a. fr.Pl. סִפְרֵי Sifré ( dBe Rab), a halakhic commentary on Numbers and Deuteronomy. Snh.86a סתם סיפרא … ס׳וכ׳ an anonymous tradition in Sifra belongs to R. Judah, in Sifré, to R. S.Yoma 74a בשאר ס׳ דבי רב in a fragment of the books of Be Rab (ref. to Sifra Emor, Par. 11, ch. XIV).

סִפְרָא, סִי׳ch., constr. סְפִר, סֵפֶר 1) = h. סֵפֶר. Targ. Is. 29:11, sq. Targ. Ex. 17:14. Targ. 2 Chr. 34:15; a. fr.B. Mets.85b bot. ס׳ דאדה״ר the book of Adam, v. סֵפֶר. Ber.23a ס׳ דאגדתא a homiletical book, v. אֲגַדְתָּא; a. fr.Esp. Biblical book; Pentateuch. Snh.93b מאי טעמא לא איקרי ס׳ על שמיה why was the book (of Ezra) not named from him (Nehemiah)? Meg.22a קרא בס׳ he read from the Law. B. Kam.82a דנין … דשכיחי דאתו למקרא בס׳ court is held on Mondays and Thursdays, because they (the villagers) are accustomed to come (to town) for the reading of the Law; a. fr.Pl. סִפְרַיָּא, סִפְרַיָּיא, סִפְרֵי, סִי׳. Targ. Koh. 12:9; 12.Y.Maasr.III, end, 51a וצווח להין ס׳ קוסמי called them (the books of Agadah) books of sorcery; a. fr. 2) ספרא דבי רב, or ס׳ Sifra ( of the school), also called תּוֹרַת כֹּהֲנִים, a halakhic commentary on Leviticus. Targ. 1 Chr. 11:22.Ber.18b. Ib. 11b; a. fr.Pl. סִפְרֵי Sifré ( dBe Rab), a halakhic commentary on Numbers and Deuteronomy. Snh.86a סתם סיפרא … ס׳וכ׳ an anonymous tradition in Sifra belongs to R. Judah, in Sifré, to R. S.Yoma 74a בשאר ס׳ דבי רב in a fragment of the books of Be Rab (ref. to Sifra Emor, Par. 11, ch. XIV).

סִפְרָא, סִי׳ch., constr. סְפִר, סֵפֶר 1) = h. סֵפֶר. Targ. Is. 29:11, sq. Targ. Ex. 17:14. Targ. 2 Chr. 34:15; a. fr.B. Mets.85b bot. ס׳ דאדה״ר the book of Adam, v. סֵפֶר. Ber.23a ס׳ דאגדתא a homiletical book, v. אֲגַדְתָּא; a. fr.Esp. Biblical book; Pentateuch. Snh.93b מאי טעמא לא איקרי ס׳ על שמיה why was the book (of Ezra) not named from him (Nehemiah)? Meg.22a קרא בס׳ he read from the Law. B. Kam.82a דנין … דשכיחי דאתו למקרא בס׳ court is held on Mondays and Thursdays, because they (the villagers) are accustomed to come (to town) for the reading of the Law; a. fr.Pl. סִפְרַיָּא, סִפְרַיָּיא, סִפְרֵי, סִי׳. Targ. Koh. 12:9; 12.Y.Maasr.III, end, 51a וצווח להין ס׳ קוסמי called them (the books of Agadah) books of sorcery; a. fr. 2) ספרא דבי רב, or ס׳ Sifra ( of the school), also called תּוֹרַת כֹּהֲנִים, a halakhic commentary on Leviticus. Targ. 1 Chr. 11:22.Ber.18b. Ib. 11b; a. fr.Pl. סִפְרֵי Sifré ( dBe Rab), a halakhic commentary on Numbers and Deuteronomy. Snh.86a סתם סיפרא … ס׳וכ׳ an anonymous tradition in Sifra belongs to R. Judah, in Sifré, to R. S.Yoma 74a בשאר ס׳ דבי רב in a fragment of the books of Be Rab (ref. to Sifra Emor, Par. 11, ch. XIV).

סִפְרָא, סִי׳ch., constr. סְפִר, סֵפֶר 1) = h. סֵפֶר. Targ. Is. 29:11, sq. Targ. Ex. 17:14. Targ. 2 Chr. 34:15; a. fr.B. Mets.85b bot. ס׳ דאדה״ר the book of Adam, v. סֵפֶר. Ber.23a ס׳ דאגדתא a homiletical book, v. אֲגַדְתָּא; a. fr.Esp. Biblical book; Pentateuch. Snh.93b מאי טעמא לא איקרי ס׳ על שמיה why was the book (of Ezra) not named from him (Nehemiah)? Meg.22a קרא בס׳ he read from the Law. B. Kam.82a דנין … דשכיחי דאתו למקרא בס׳ court is held on Mondays and Thursdays, because they (the villagers) are accustomed to come (to town) for the reading of the Law; a. fr.Pl. סִפְרַיָּא, סִפְרַיָּיא, סִפְרֵי, סִי׳. Targ. Koh. 12:9; 12.Y.Maasr.III, end, 51a וצווח להין ס׳ קוסמי called them (the books of Agadah) books of sorcery; a. fr. 2) ספרא דבי רב, or ס׳ Sifra ( of the school), also called תּוֹרַת כֹּהֲנִים, a halakhic commentary on Leviticus. Targ. 1 Chr. 11:22.Ber.18b. Ib. 11b; a. fr.Pl. סִפְרֵי Sifré ( dBe Rab), a halakhic commentary on Numbers and Deuteronomy. Snh.86a סתם סיפרא … ס׳וכ׳ an anonymous tradition in Sifra belongs to R. Judah, in Sifré, to R. S.Yoma 74a בשאר ס׳ דבי רב in a fragment of the books of Be Rab (ref. to Sifra Emor, Par. 11, ch. XIV).